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This week I am in Australia, attending the ANZIAM annual meeting in Katoomba, New South Wales (in the picturesque Blue Mountains). I gave an overview talk on some recent developments in compressed sensing, particularly with regards to the basis pursuit approach to recovering sparse (or compressible) signals from incomplete measurements. The slides for my talk can be found here, with some accompanying pictures here. (There are of course by now many other presentations of compressed sensing on-line; see for instance this page at Rice.)

There was an interesting discussion after the talk. Some members of the audience asked the very good question as to whether any *a priori* information about a signal (e.g. some restriction about the support) could be incorporated to improve the performance of compressed sensing; a related question was whether one could perform an adaptive sequence of measurements to similarly improve performance. I don’t have good answers to these questions. Another pointed out that the restricted isometry property was like a local “well-conditioning” property for the matrix, which only applied when one viewed a few columns at a time.

Given that there has recently been a lot of discussion on this blog about this logic puzzle, I thought I would make a dedicated post for it (and move all the previous comments to this post). The text here is adapted from an earlier web page of mine from a few years back.

The puzzle has a number of formulations, but I will use this one:

There is an island upon which a tribe resides. The tribe consists of 1000 people, with various eye colours. Yet, their religion forbids them to know their own eye color, or even to discuss the topic; thus, each resident can (and does) see the eye colors of all other residents, but has no way of discovering his or her own (there are no reflective surfaces). If a tribesperson does discover his or her own eye color, then their religion compels them to commit ritual suicide at noon the following day in the village square for all to witness. All the tribespeople are highly logical and devout, and they all know that each other is also highly logical and devout (and they all know that they all know that each other is highly logical and devout, and so forth).

[

Added, Feb 15: for the purposes of this logic puzzle, "highly logical" means that any conclusion that can logically deduced from the information and observations available to an islander, will automatically be known to that islander.]Of the 1000 islanders, it turns out that 100 of them have blue eyes and 900 of them have brown eyes, although the islanders are not initially aware of these statistics (each of them can of course only see 999 of the 1000 tribespeople).

One day, a blue-eyed foreigner visits to the island and wins the complete trust of the tribe.

One evening, he addresses the entire tribe to thank them for their hospitality.

However, not knowing the customs, the foreigner makes the mistake of mentioning eye color in his address, remarking “how unusual it is to see another blue-eyed person like myself in this region of the world”.

What effect, if anything, does this

faux pashave on the tribe?

The interesting thing about this puzzle is that there are two quite plausible arguments here, which give opposing conclusions:

[Note: if you have not seen the puzzle before, I recommend thinking about it first before clicking ahead.]

We continue our study of basic ergodic theorems, establishing the maximal and pointwise ergodic theorems of Birkhoff. Using these theorems, we can then give several equivalent notions of the fundamental concept of ergodicity, which (roughly speaking) plays the role in measure-preserving dynamics that minimality plays in topological dynamics. A general measure-preserving system is not necessarily ergodic, but we shall introduce the *ergodic decomposition*, which allows one to express any non-ergodic measure as an average of ergodic measures (generalising the decomposition of a permutation into disjoint cycles).

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